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FROM THE FIELD

Camps overflow as post-election violence worsens
31 Jan 2008 18:31:00 GMT
 Source: Church World Service-USA
By Micah McCoy, Church World Service, East Africa office

Website: Website: http://www.churchworldservice.org

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Jane Kingora
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Jane Kingora
Photo: Micah McCoy, CWS East Africa

Background

•  Kenya violence

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January 29, 2008

As the political stalemate continues and violence associated with the highly controversial December 27th elections escalates and spreads, camps for those displaced throughout Kenya are operating beyond their capacity.

More than a quarter-million Kenyans have been forced to leave their homes due to the ongoing political and ethnic violence. Some were able to save their possessions, piling trucks high with furniture and other belongings, while others were lucky to escape only with their safety. Behind them their homes, businesses, and fields lie smoldering.

From the remote areas of the Rift Valley to the slums of urban Nairobi, scores of impromptu camps have sprung up. Some of those in the camps are only stopping over for a night on their way to stay with friends and relatives in other areas. However, the vast majority of the men, women, and children camped in the churches, police stations, and municipal show grounds have nowhere else to go, no one else to turn to, and no definite future.

Nakuru

Nakuru, a large industrial town 157 km. northwest of Nairobi, houses one of the largest and busiest Internally Displaced Persons camps. The expansive Nakuru Show Grounds is hosting approximately 4,000 people on any given day. Here the relief effort is well organized and bustling. Local volunteers constantly come and go bringing food and supplies. Most of the displaced families here are only passing through on their way somewhere else. There are, however, over 2,000 people who have no place else to go.

Jane Kingora Photo: Micah McCoy, CWS East Africa

Jane Kingora, one of those seeking refuge at the show grounds, tells of her experience:

"I have run away from Burnt Forest (a town in the North Rift Valley) in order to seek peace. A group of people came and burnt my house. Some I knew, others I didn't. The ones I knew were my own neighbors. They burnt several houses. At one house they put a grandmother in the house and burnt it. They burnt her while she was still alive. She is now dead."

Gesturing around at the crowded stadium where the masses of people have set up temporary shelter amongst the piles of mattresses, blankets, and odd pieces of furniture salvaged from their homes, Jane continues:

"I came here four days ago. I am here with my children and grandchildren, but my husband is still out there somewhere. I've been trying to call him but I can't get through. I am so bitter because I was born there (in Burnt Forest). Now it is not possible to return home. I have so many problems I don't know where to start or what to expect. I'm wondering what to do next because I was born there, married there, I had kids, grandchildren. My son, he got married there, so I'm wondering what I should do. I can't get employed. I'm too old."

Molo

Displaced persons at one of the three IDP camps in Molo, Kenya. Photo: Micah McCoy, CWS East Africa

Following the highway an hour's drive north from Nakuru is another Internally Displaced Persons (IDP) camp, located on the grounds of three adjacent churches in Molo town. Molo, more isolated than Nakuru, doesn't enjoy the constant flow of supplies and volunteers that help sustain the camp at the show grounds. Here the sounds and smells of human suffering assault the senses. Babies crying, children squealing, the smells of campfire smoke and raw sewage in the air, faces tired and expressionless. All echoes of the trauma of violence and displacement.

The Molo camp is home to over 4,000 displaced persons, the majority of whom are women and children. Most of the people in this camp have nowhere else to go: nothing behind but ashes and nothing ahead but uncertainty.

Here the Kenya Red Cross has been able to supply the camps with some of the bare basics: potable water, subsistence food, and a small medical clinic. Other bare essentials are simply unavailable. The camps are seriously overcrowded and receive more IDPs every day as the violence continues to spiral out of control. There is only one latrine for every thousand people, greatly increasing the risk of contamination and disease in the camp. Firewood and fuel for cooking is in such short supply that occupants are forced to tear down and burn the perimeter fencing of the church grounds. While food supplies are adequate, they do not meet the special nutritional requirements of the many pregnant or nursing mothers, children, and HIV-positive population.

The nights are cold for the majority of those staying in Molo. Limited space has led the camp administrators to only allow the mothers with infants to sleep indoors or in tents. The rest of the people must sleep outside, some without blankets, at the mercy of the elements. Cases of pneumonia--especially among children and the elderly--are on the rise due to the lack of blankets and shelter. Inadequate gender-appropriate facilities put women and children at a higher level of risk for sexual abuse.

Mathare

Ann Nthenya (left) and Ruth Wanjiku (right) at Soul Winning Church in Mathare Photo: Micah McCoy, CWS East Africa

While not as remote as Molo, Nairobi has its share of problems. Violence has become endemic in its volatile and sprawling slum areas. Mathare, Nairobi's second largest slum, has been one of the hardest hit areas in the chaos following the December elections. As the presidential results were announced, Mathare exploded in violence and flame. Gangs of armed youth rampaged through Mathare, burning entire neighborhoods and brutally attacking anyone who was perceived to be of a different political affiliation. The thousands who were left homeless sought refuge at a nearby army base and various churches throughout the area. Soul Winning Church, one of the churches serving as a makeshift home for the displaced, is where Ruth Wanjiku and Ann Nthenya have taken shelter after their homes were destroyed.

"We lived in a village that was just burned," says Ruth, "People were throwing stones so we tried to defend ourselves and our homes. But the group surrounded us and began to burn houses. We tried to put out the fire, but all the while we were being stoned, so we decided to stop fighting and salvage what we could. We ran to the Presbyterian Church, but there was a group that followed and threatened us, so we decided to leave and go to Soul Winning Church. There we took turns keeping watch. There is a shortage of space and food, and the only ones allowed to stay indoors are the ones with babies. We basically have nothing. At some point we'll have to go, but we have no place to go. We have no money to rent another house. It is a very bad experience. I was born in this village. It is all I know. Now, I, my mother, and my thirteen siblings have no place to go."

Ann, nodding in agreement, says, "My experience is similar, but I'm all by myself. My cousin died December 15, and she has been in the mortuary ever since. We have no money to retrieve her body. She left behind a baby that I take care of now."

Over a thousand men, women, and children huddle in this cramped island of relative safety. Despite the camp's ethnic and political mixture, all the occupants here are at peace because they are in the same boat. They share the same overcrowded church compound, the same overused latrines, and sleep outside on the same hard ground. Even in this climate of sadness and loss, Ruth shows an encouraging spirit of resilience and reconciliation.

"All different tribes are here but we get along just fine. We have been very good neighbors. It was the devil who took hold of the people who burned our houses. These same people were our neighbors. We will forgive; we will go on with our lives. The only time I was really angry was the day our houses were burned."

Action by Churches Together - Kenya relief effort

Action by Churches Together members, including Church World Service (CWS), Norwegian Church Aid (NCA), Lutheran World Federation (LWF), Diakonie Emergency Aid (DEA), Danish Church Aid (DCA), Christian Aid (CAid), Lutheran World Relief (LWR), Anglican Church of Kenya (ACK), Presbyterian Church of East Africa (PCEA), Evangelical Church of Kenya (ECK), National Council of Churches of Kenya (NCCK), and Kenya Evangelical Lutheran Church (KELC), are working together to addresses emergency needs in Kenya.

Mathare: Church World Service/KELC food distribution at Soul Winning Church, in Mathare area of Nairobi, Kenya. Photo: Micah McCoy, CWS East Africa

Implementing partners have been on the ground working to better conditions in the IDP camps from day one. Immediately after the outbreak of violence in early January, Church World Service distributed--with implementing partner Kenya Evangelical Lutheran Church--twenty-two tons of essential food and supplies to displaced people in Mathare. This initial distribution of relief supplies was followed by a similar CWS distribution of over 30 tons with partner National Council of Churches in Kenya, in Mombasa and Western Province, directly aiding over 2,700 households displaced by the violence.

The ACT coalition response effort has secured $100,000 in rapid release funds to purchase 2,300 IDP kits containing a kitchen set, mosquito nets, sanitary towels, and blankets. Each individual IDP kit is designed to meet the essential non-food needs of a displaced family. To further address the dismal shelter situation, the coalition has acquired 1,619 tents (1,100 from DCA and 519 from NCA) to give additional thousands of displaced persons a reprieve from the elements.

In order to stay informed and up-to-date on the needs and situational developments, CWS East Africa and ACT are conduct regular assessments of the conditions and demographics of the IDP camps throughout Kenya. Currently underway is a Church of Sweden supported country-wide assessment of the various affected areas designed to ascertain the level of psycho-social impact the violence and mass displacement have had on the affected populations. CWS and ACT continue to focus on filling gaps in the wider relief effort and serving overlooked pockets of the displaced left in the wake of the post-election madness that grips Kenya.

Make a donation: Kenya post-election civil unrest

Return to CWS Kenya response

Media Contact: Lesley Crosson, CWS/New York, 212-870-2676; lcrosson@churchworldservice.org Jan Dragin, 781-925-1526; jdragin@gis.net


[ Any views expressed in this article are those of the writer and not of Reuters. ]

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[ Any views expressed in this article are those of the writer and not of Reuters. ]

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Opposition supporters burn vehicles and block the road during a protest in Kisumu, western Kenya, as a police officer shot dead an opposition legislator on January 31, 2008, the second killed ...


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